The Daily Office for Families

My lovely wife put together a Word document of the Family Prayer section of The Book of Common Prayer. It includes short prayer services for morning, midday, evening, and the close of the day. This is how we occasionally practice the Daily Office as a family. Typically, we’ll use the one for the end of the day, often called “compline.” Sometimes I like using the early evening one instead, with its focus on Jesus as the light and use of the Phos Hilaron.

I should say that using this sort of resource doesn’t make us an especially spiritual family. Our family life is messy, often loud, and not all of us get along perfectly all the time. So our use of the Daily Office takes place within our family life as it is. More than anything, using the Daily Office forces you to slow down and stop and reflect—and to acknowledge intentionally that God is at the centre of our lives. Even when you don’t always want to or don’t feel especially holy or spiritual.

If you’re interested, here’s the link to the Family Prayer part of the Daily Office. There’s also an app for The Book of Common Prayer (2019). Below you can download the document my wife put together.

Maybe you wouldn’t normally use a resource like this for all kinds of reasons. But if you find that your usual way of doing devotions, reading Scripture, and spending time in prayer isn’t working like it once did, it’s ok to change things up a bit. Or as we say in our family, “Mix it up a little!”

Perhaps this will bless you. If it does, feel free to share the blessing with others.

Pardon and Peace

While I was doing the morning office, one of the prayers was for the assurance of forgiveness following a prayer of confession. It goes like this:

Grant to your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord. Amen.

The Book of Common Prayer (2019)

What struck me were the words “pardon and peace.” Because both are important. Pardon refers to God’s forgiveness of our sins. Peace refers to the assurance of forgiveness.

God doesn’t only want to forgive us; he wants us to know we have been forgiven. He invites us to live in this forgiveness. We needn’t hang on to our sins–through shame and guilt–after we have made confession and received God’s pardon. Receiving his pardon and peace means we can rest in his presence, knowing nothing stands between us.

Psalm 103:12 says that As far as the east is from the west, so far has he removed our transgressions from us.

1 John 1:9 says If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

Have you ever continued to feel guilty or ashamed after you’ve confessed sin?

Have you ever tried to work a little harder at serving God to pay him back for what he has freely given?

Here’s the truth: We owe God everything; we can give God nothing. At least nothing he needs.

More to the point, we give him our need, our thanks, our praise, and our love. Yes, we serve him. Not to earn his gift, but to express our gratitude for it.

So let’s not hold on to what God has removed. Instead, let us move ahead joyfully because our Redeemer Jesus has indeed given us pardon and peace. Take to heart Jesus’ own words when he says Peace I leave with you. My peace I give to you. I do not give to you as the world gives. 

Feelings, Facts, and Faith

I don’t always “feel” spiritual.

Whatever that means.

Not only that, sometimes I feel positively unspiritual.

Again, whatever that means.

But maybe you can relate. You pray, but it feels like you’re talking to yourself. You read Scripture, but nothing springs out of the text as a joyful surprise or as a source of conviction. You go to church week after week, but wonder, “Is this it?” Your faith and church just doesn’t seem to be working for you like it once did.

I think if we’re honest, we all experience this sort of thing as Christians. Though possibly in different degrees. For some, the experience feels spiritually debilitating. Others have a short season of the spiritual blues.

There’s a word for this: Blah. Or maybe malaise. At more serious times, melancholy. It feels like God is absent. Theologically, it’s called by some “a dark night of the soul.”

I think of Psalm 42:5:

“Why, my soul, are you so dejected?
Why are you in such turmoil?

Feeling this way doesn’t mean we should give up on talking to God, let our Bibles gather dust on a bookcase, or stop attending our church. Even when we don’t experience meaning in our usual spiritual practices, we shouldn’t conclude they are meaningless in themselves. Much less should we give up on the Christian faith.

Trust me, I know what it’s like to be spiritually weary, to wonder if God is still doing something in my life and through my ministry. I understand what it means to feel an inward sigh when thinking about all the stuff related to church.

So I suppose the real question is what do we do when we go through this sort of thing?

Start with this. Perhaps you’ve heard the saying, “Facts don’t care about your feelings.”

Put another way, our feelings don’t always tell us the truth about reality.

I recall Timothy Keller once saying “Doubt your doubts.” You have permission to doubt what your feelings are telling you about God, prayer, church, Jesus, the gospel, and the Christian faith. Feeling like God is absent doesn’t mean he is. Feeling like church is pointless doesn’t mean it is.

I heard a sermon today in which the pastor encouraged us to remember Jesus’ resurrection whenever we find ourselves experiencing a long night. We all need to hear this because we will all experience a long night of one kind or another.

So the first thing is this. Jesus’ resurrection is fact. He who was dead and buried was raised from the grave and is now alive. Whatever I am feeling, I can cling to this. I can cling to him. Because his resurrection means hope. It means eternal life. It means peace and assurance and comfort in the face of life’s difficult times. It means my feelings aren’t always right.

Even so, our feelings are sometimes an indication that there is something which needs attention in our life. So I’m not saying ignore your feelings. But be careful not to let them have their way with you.

It could be there are unsettled spiritual or theological questions rummaging around in your mind. It’s wise to address these questions carefully and prayerfully.

There’s the possibility that some unconfessed sin has created a barrier between yourself and God. Not always, but be aware this might be so. Be willing to fess up; but if you pray and wrack your brain and can’t think of an unconfessed sin, don’t make this into an extra unnecessary burden.

It’s also possible that no matter how hard you think about it, there doesn’t seem to be any clear reason for why you feel like you do.

Here are a few suggestions about how to respond to such an experience in no particular order:

  1. Talk to a close Christian friend or your pastor. Speaking your struggles normalizes them and often is a relief. Just having someone listen–really listen–and respond with understanding and grace will help you realize that you’re not alone and that what you’re going through isn’t as weird or unusual as you might think. Maybe find a prayer partner who would be willing to meet with you a few times a month.
  2. Tell God how you’re feeling. You don’t need to clean yourself up or hide your feelings when you pray. Not. At. All. There’s a whole category in the Book of Psalms called psalms of lament, where the psalmists cry out to God with their feelings of abandonment and hopelessness. Pray them as your prayers. Here are a few examples: Psalms 42, 74, 79, 85, and 88.
  3. Mix things up a little. In other words, try doing your devotions differently. Start a prayer journal. Draw on resources like the Daily Office from The Book of Common Prayer. Find good, theologically sound books that talk about the spiritual life and what it means to have an intimate relationship with God. Go for a prayer walk. Let God speak to you through his beautiful creation. In other words, change your spiritual routine. If all you’ve been using for 20 years is the Our Daily Bread devotionals, maybe it’s time to try something else.
  4. Keep on praying, reading Scripture, and being connected to a worshipping Christian community. These are the basics of the Christian life. Everything else we do connects to these things in some way. Scripture tells us who God is. Prayer is asking God to be who he is in your life. And community reminds us that we don’t do any of this alone. Consider that you might not be the only person in your church feeling the same way. Maybe if you ask, God will lead you to that someone and you can bear one another’s burdens.

I think the most important thing in all of this is to remember that God is with you no matter how you feel. Your emotions don’t determine how God looks at you or feels about you. Countless saints and believers down through the ages have gone through what you’re going through. Some are going through it right now.

Here’s the thing: if you’re going through something like this, it could be an indication that God is inviting you into a deeper experience of his presence. Perhaps he is trying to grow your faith, to help you mature. Actually, I think he’s always trying to do this with us. Finding yourself in a spiritual wilderness might be God prompting you to walk more closely with him. He seeks to discipline us and to remove from us all the other stuff we can find ourselves relying on except him. Moment of truth: sometimes that’s painful for us.

I know there’s a great deal more that could be said by others who are smarter and wiser than me. Still, I hope some of this helps someone in some way and touches upon genuine truth here and there. In the meantime, here’s a Collect for the Spirit of Prayer:

“O Almighty God, you pour out on all who desire it the spirit of grace and supplication: Deliver us, when we draw near to you, from coldness of heart and wanderings of mind, that with steadfast thoughts and kindled affections we may worship you in spirit and in truth; through Jesus Christ our Lord. Amen.”

“In all the cares and occupations of our life”

On the Daily Office 2019 website, one of the collects for today is as follows:

“Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your Holy Spirit, that in all the cares and occupations of our life we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen.”

That middle part of the prayer–that in all the cares and occupations of our life we may not forget you–is so important. It reminds me that my faith and my everyday life go together. It tells me that God cares about the details of my everyday life. It reminds me, too, that I can forget this stuff. Often I can go about my tasks and errands and duties without any awareness of God at all. This collect prayer–or any prayer like it–is a remedy to my tendency to be like that. It’s a remedy I always need and one I am grateful for.