3 Good Reasons to Pray the Daily Office

For the last several months my wife and I have made regular (or at least semi-regular use) of the Daily Office in the Book of Common Prayer. Most often we do so individually, but sometimes we pray the Office together. On occasion, we use the family version with our kids at bedtime. We are using the 2019 BCP published by the Anglican Church in North America. While we each have the actual book version, you can find the online version of the Daily Office from this edition of the BCP here. It is also available as an app for your smartphone.

I’m a bit of a Christian hybrid. I was raised Roman Catholic but for the last roughly 25 years I have been active as a Baptist. For a good portion of that time, I have been pastoring in Baptist churches in Atlantic Canada. So I am thankful for both formal and informal forms of worship. I love the gift of being able and free to pray spontaneously from the heart to my heavenly Father. I also love being able to make use of written prayers drawn from church history. I don’t see any reason why the two need to be mutually exclusive. More recently, I have grown to have a deeper appreciation for the richness of historical liturgy, and perhaps especially the prayers of the Daily Office. To that end, I want to share three reasons the Daily Office has been a help and blessing to me.

First, praying the Daily Office slows me down.

I don’t know about you, but left to my own devices first thing in the morning my heart and mind will easily start rushing about. If I’m not careful, I can let the concerns and responsibilities of the day crowd out the quiet I need to hear from God. As a husband and father, mornings during the school year can be particularly hectic. I need something to anchor me in God’s presence.

Sitting down in our living room rocking chair with my Bible and The Book of Common Prayer, and taking the time to pray the Daily Office and attend to God’s word, forces me to take a breath and slow down. Of course, I have to be intentional about it. I have to let let my eyes and my heart pour slowly over the prayers and Scripture readings. I have to be patient. I have to be willing to take the time. You can’t pray through the Daily Office in 5 minutes. Even if there are portions that you skip, most times you’re looking at having to spend a good 15–20 minutes praying and reading Scripture. Some mornings I have spent closer to an hour.

When I deliberately pay attention to the words in front of me, it helps me to refocus and regain perspective. It makes it possible for me to orient my life within God’s story of creation and redemption. It provides context to all the little bits of my life. Otherwise, I can too easily find myself falling prey to false narratives that can wreak havoc with my sense of identity and purpose.

Life seems to conspire somehow to keep us distracted, hurried, and anxious. Too often we turn to Facebook, TV news, or our smartphones as soon as we get up in the morning. We all need to slow down and, I believe, intentionally enter God’s presence. Praying the Daily Office makes that possible for me.

Second, praying the Daily Office gives me words when I have none.

Believe it or not, even as a pastor I can sometimes be at a loss for words. Including when I sit down to pray. The Daily Office includes prayers of confession, canticles of praise, the gloria Patri, the Lord’s Prayer, a general thanksgiving, and collect prayers for each day of the week (and for a variety of occasions). When my heart and mind are too tired to muster up my own words, the Daily Office provides me with a wonderful vocabulary of prayer.

More than that, the Daily Office gives me words of prayer that wouldn’t always occur to me. Through it I am being taught to pray, I think, more biblically. Whereas on my own I can quickly leap to praying for my own needs and concerns, the prayers of the Daily Office teach me to pay attention to certain spiritual realities and biblical truths that may otherwise escape my attention.

For example, here is one of the prayers of confession:

Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.

We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us.

O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.

BCP 2019

And this is how the Daily Office begins, with a straightforward reminder of our need for forgiveness, grace, and the good news of Jesus crucified and risen. I cannot recall ever hearing a prayer remotely like this on a Sunday morning outside of a more formal church liturgy. And while I’m not saying that all churches need to incorporate such written prayers into their worship, I wonder if not having prayers like this (spontaneous or written) has left us more spiritually shallow. It makes me wonder, too, what we are communicating to our congregations about prayer without realizing it.

Then there is the General Thanksgiving prayer:

Almighty and most merciful Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory.

And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up ourselves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.

BCP 2019

Let me simply say, I love how this prayer asks the Lord to give us an awareness of his mercies. It doesn’t presume we are already aware and thankful. Instead, it acknowledges we can very easily take the Lord and his blessings to us for granted.

Even if we just read a prayer like this and take a few minutes to reflect quietly on what it teaches us, we will discover spiritual truths that we may otherwise tend to neglect. Such prayer language can reveal our hearts to ourselves and orient us before God.

One specific type of prayer that blesses me is called a collect. There are a wide variety of these collect prayers in the BCP and they essentially are short, summing up prayers, often thematic, and bracketed by language of praise. Here is one example:

Almighty and merciful God, it is only by your grace that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

BCP 2019

One of the most valuable aspects to the BCP and the Daily Office is that it takes you through the book of Psalms regularly. In fact, the whole book of Psalms (in the Coverdale translation) is in the Book of Common Prayer. It is divided into sections for morning and evening prayer, usually consisting of 3–4 psalms at each sitting. If the psalms are longer, then perhaps the morning office will only consist of 1 or 2. I don’t follow this strictly. Because I am more consistent in praying the morning office, I will often read more psalms in one sitting.

In any case, given that the Psalms are the Bible’s prayer book and hymnal, going through the psalter gives us language for our prayers that we might not have without it. Sometimes the language of the Psalms take me off guard. Sometimes the words in a particular psalm makes me uncomfortable. Psalmists, for instance, speak a great deal to God about what they would like him to do to their enemies. But this is important too. It expands our understanding of what we can say to God in prayer and what feelings we can freely express.

Third, praying the Daily Office reminds me I am not alone.

I am often reminded that in the Lord’s Prayer roughly half of the pronouns are plural. Our Father, give us our daily bread, forgive us our trespasses, etc. Our Lord Jesus taught us to pray in such a way as to remind us that we do not pray alone. And, as is clear from the examples above, the same is true of the prayers in the Daily Office. So even if I am praying the Daily Office individually, I am reminded that I am a part of a spiritual family that spans the globe and the centuries of church history. When so much of evangelical spirituality and piety seems privatized and individualized, praying the Daily Office offers a healthy corrective.

Praying the Daily Office also helps me understand that I do not have to construct my prayer life from the bottom up without any help. I needn’t be left to my own devices. The wisdom of believing generations before me is a rich spiritual resource that I neglect to my own detriment. Why deprive myself of that and be left thinking it’s all up to me?

I have one more closing thought to sum up. Praying the Daily Office can be a springboard for our more personal prayers.

Theologian Karl Barth, in his little book Prayer, says this about praying the Lord’s Prayer: “Be content with possessing in the Lord’s Prayer a model, but let your prayer arise from the freedom of the heart.” What’s true of the Lord’s Prayer is also true of the Book of Common Prayer and the Daily Office. It is not something that we should be legalistic about.There are days when I do not use it. Nor does it need to be a replacement for more personal, spontaneous prayers. I have found that in my most blessed experiences in praying the Daily Office, the written prayers lead me into moments of spontaneous prayer.

Of course, praying with the above in mind does not require using the Daily Office. But if you sometimes find that prayer is a struggle or if you find yourself feeling guilty when you lack what you think should be the right words, might I suggest giving the Daily Office a try? It may bless and encourage you more than you think.

Sanctification and the Problem of My Inner Jerk

I could be wrong, (and if I am, then clearly I lack sufficient self-awareness) but I think I appear to most people as a nice guy.

But appearances can be deceiving. Or at least only part of the story.

So here’s at least one grand revelation: I’m not always patient. And, more specifically, recently I have often felt impatient. I have felt irritable. Felt frustrated. Annoyed. Our last month of COVID lockdown has not done wonders for my character.

Thankfully, these feelings don’t always spill out through my words and actions. But sometimes they do. Usually in the direction of those closest to me. Often with my kids. I end up raising my voice or growling under it, not because they’ve done something wrong (though that does happen) but because I am simply that much more on edge. It says more about me than it says about them.

Or in other words, I’m not always a nice guy. At least in my thoughts and attitudes, there are definitely moments when I am a jerk. Or as I occasionally joke with my wife, “I’m an insensitive schmuck.”

Thankfully, Christianity is not about niceness. It’s not about being someone who is never again self-absorbed, unkind, or grumpy. Each of us will always struggle with personal shortcomings and character defects. Our personal sinfulness will never be in short supply.

Being a Christian, however, does involve what theologians call sanctification. If we are followers of Jesus indwelt by the Holy Spirit, then we ought to be on the path to, as Paul says in Ephesians 4:13, growing into maturity with a stature measured by Christ’s fullness. That is, we ought to be growing in the fruit of the Spirit, and our lives ought to demonstrate an increasing degree of Christlikeness.

Or as John, Jesus’ cousin, says, “He must increase, but I must decrease.”

I think part of the process of becoming more spiritually mature, more like Jesus, is becoming more self-aware. In other words, being aware that the way I just spoke or acted is not in sync with the character of Christ. There are believers who seem to lack this. But growing in our knowledge of God includes growing in the knowledge of ourselves. In what ways do I need to grow to be more like Jesus?

And it also means wanting my inner jerk to decrease and the character of Christ to increase in me. A Christian can never use the excuse, “Well, that’s just way I’ve always been.” Sorry. Jesus isn’t content to leave you the same as you were before coming to faith in him. But not only does he seek to transform our behaviour, but our desires, motivations, and character. And there is no end to this process in this lifetime. God continues wanting to knock the sin out of us.

It’s also about fessing up to our inner jerk when necessary. When we do this while praying, Christians call this confession. We need to do this often. And if our inner jerk finds its way into how we treat others, then we need to say sorry and ask for forgiveness. And family life gives us, thankfully, plenty of opportunities for this!

This is why prayers like the one below from The Book of Common Prayer are a good antidote for the inner jerk we all have inside of us:

Almighty God and Father, we confess to you, to one another, and to the whole company of heaven, that we have sinned, through our own fault, in thought, and word, and deed, and in what we have left undone. For the sake of your Son our Lord Jesus Christ, have mercy upon us, forgive us our sins, and by the power of your Holy Spirit, raise us up to serve you in newness of life, to the glory of your Name. Amen.

Now, I know there are evangelical Christians out there–good, lifelong Baptist folks–who would never use The Book of Common Prayer. Too formalized. Too stodgy. Yet I appreciate prayers like the one above if for no other reason it reminds me–because I am prone to forget and wander in more ways than one–that I am a sinner, that I do need God’s grace and forgiveness, and that he seeks to transform me into the image of his Son by the power of the Spirit. This is not incidental but primary. This is the Christian life.

Or to put it another way: God wants to rid me of my inner jerk, no matter how long it takes.

A Prayer for Those Afflicted with Mental Illness

Mental illness, depression, anxiety, and similar afflictions affect all of us. Either we suffer from them or someone we know does. Maybe both. Especially in these days of COVID and other forms of uncertainty and instability, there has been a significant rise of those struggling with mental health issues, including young children. My family is well-acquainted with this experience. I’m grateful that it’s possible to be more open about it now than in the past.

Here’s a prayer for people dealing with mental health issues from The Book of Common Prayer:

“Almighty God, whose Son took upon himself the afflictions of your people: Regard with your tender compassion those suffering from anxiety, depression, or mental illness; bear their sorrows and their cares; supply all their needs; help them to put their whole trust and confidence in you; and restore them to strength of mind and cheerfulness of spirit; through Jesus Christ our Lord. Amen.”

A Prayer for Quiet Confidence

Each morning I face the temptation to rush headlong into activity of one kind or another. Each morning it takes effort to still my thoughts rather than let them run rampant. Each morning I could easily fall prey to anxiety or expectations, instead of taking some much needed time to draw aside into God’s presence. And sometimes on days when I fail to make space for that “still, small voice,” my thoughts become scattered, my heart unfocused, my attention easily distracted. I can end up more easily irritated and impatient.

Today could have been one of those days. Not that taking time for quiet, prayer, and Scripture will inevitably guarantee not only a better day but a better me, but not taking that time certainly tilts the odds in the other direction.

The Book of Common Prayer (2019) has a section of occasional prayers. Below is one I read this morning. It includes allusions to two separate biblical passages. One is Isaiah 30:15:

For the Lord GOD, the Holy One of Israel, has said: “You will be delivered by returning and resting; your strength will lie in quiet confidence. But you are not willing.”

The other is Psalm 46:10: Be still and know that I am God.

It seems like a fitting prayer to share in case any of you are anything like me. Here it is:

“O God of peace, who has taught us that in returning and rest we will be saved, in quietness and in confidence will be our strength: By the might of Your Spirit lift us, we pray, to Your presence, where we may be still and know that You are God; through Jesus Christ our Lord. Amen.”

So, remember, whatever else this day holds, God is our strength, refuge, and salvation. Take a moment or two to be still and rest in him.

A Prayer for the Night

I’m sure I’ve shared this particular prayer from The Book of Common Prayer before, but it’s worth sharing again. I think it helps us give voice to our broken and yet beautiful humanity in the presence of God. It draws our attention to the available presence of Christ in all dimensions of life. It also reminds us, as our own day draws to a close, that there others, many others, in need of the peace and rest of God in various circumstances. I love how when I can’t generate my own spontaneous words of prayer that prayers such as these are available—that through them I can bring my heart, my life, to the throne of grace.

May the words of this prayer bless and comfort you.

“Keep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love’s sake. Amen.”

Christian author and Anglican priest Tish Harrison Warren recently released a book on this very prayer called Prayer in the Night. While I haven’t read it, I’ve heard her talk about it on a couple of podcasts. She is quite well regarded as a writer.

God Forgives

God’s forgiveness means this: nothing we do can make him love us less or love us more. His forgiveness is not based on who we are but on who he is.

For as high as the heavens are above the earth, so great is his faithful love toward those who fear him. As far as the east is from the west, so far has he removed our transgressions from us. As a father has compassion on his children, so the LORD has compassion on those who fear him. For he knows what we are made of, remembering that we are dust.

Psalm 103:11-14

Here’s a prayer for the assurance of forgiveness from The Book of Common Prayer. As it happens, it’s a prayer God always answers.

“Grant to your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord. Amen.”

A Prayer for Times of Social Conflict or Unrest

We live in increasingly immoral, tumultuous, and often uncivil times. Here is a collect prayer from The Book of Common Prayer (2019) that I think speaks to our cultural moment.

“Increase, O God, the spirit of neighborliness among us, that in peril we may uphold one another, in suffering tend to one another, and in homelessness, loneliness, or exile befriend one another. Grant us brave and enduring hearts that we may strengthen one another, until the disciplines and testing of these days are ended, and you again give peace in our time; through Jesus Christ our Lord. Amen.”

Pardon and Peace

While I was doing the morning office, one of the prayers was for the assurance of forgiveness following a prayer of confession. It goes like this:

Grant to your faithful people, merciful Lord, pardon and peace; that we may be cleansed from all our sins, and serve you with a quiet mind; through Jesus Christ our Lord. Amen.

The Book of Common Prayer (2019)

What struck me were the words “pardon and peace.” Because both are important. Pardon refers to God’s forgiveness of our sins. Peace refers to the assurance of forgiveness.

God doesn’t only want to forgive us; he wants us to know we have been forgiven. He invites us to live in this forgiveness. We needn’t hang on to our sins–through shame and guilt–after we have made confession and received God’s pardon. Receiving his pardon and peace means we can rest in his presence, knowing nothing stands between us.

Psalm 103:12 says that As far as the east is from the west, so far has he removed our transgressions from us.

1 John 1:9 says If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

Have you ever continued to feel guilty or ashamed after you’ve confessed sin?

Have you ever tried to work a little harder at serving God to pay him back for what he has freely given?

Here’s the truth: We owe God everything; we can give God nothing. At least nothing he needs.

More to the point, we give him our need, our thanks, our praise, and our love. Yes, we serve him. Not to earn his gift, but to express our gratitude for it.

So let’s not hold on to what God has removed. Instead, let us move ahead joyfully because our Redeemer Jesus has indeed given us pardon and peace. Take to heart Jesus’ own words when he says Peace I leave with you. My peace I give to you. I do not give to you as the world gives. 

Feelings, Facts, and Faith

I don’t always “feel” spiritual.

Whatever that means.

Not only that, sometimes I feel positively unspiritual.

Again, whatever that means.

But maybe you can relate. You pray, but it feels like you’re talking to yourself. You read Scripture, but nothing springs out of the text as a joyful surprise or as a source of conviction. You go to church week after week, but wonder, “Is this it?” Your faith and church just doesn’t seem to be working for you like it once did.

I think if we’re honest, we all experience this sort of thing as Christians. Though possibly in different degrees. For some, the experience feels spiritually debilitating. Others have a short season of the spiritual blues.

There’s a word for this: Blah. Or maybe malaise. At more serious times, melancholy. It feels like God is absent. Theologically, it’s called by some “a dark night of the soul.”

I think of Psalm 42:5:

“Why, my soul, are you so dejected?
Why are you in such turmoil?

Feeling this way doesn’t mean we should give up on talking to God, let our Bibles gather dust on a bookcase, or stop attending our church. Even when we don’t experience meaning in our usual spiritual practices, we shouldn’t conclude they are meaningless in themselves. Much less should we give up on the Christian faith.

Trust me, I know what it’s like to be spiritually weary, to wonder if God is still doing something in my life and through my ministry. I understand what it means to feel an inward sigh when thinking about all the stuff related to church.

So I suppose the real question is what do we do when we go through this sort of thing?

Start with this. Perhaps you’ve heard the saying, “Facts don’t care about your feelings.”

Put another way, our feelings don’t always tell us the truth about reality.

I recall Timothy Keller once saying “Doubt your doubts.” You have permission to doubt what your feelings are telling you about God, prayer, church, Jesus, the gospel, and the Christian faith. Feeling like God is absent doesn’t mean he is. Feeling like church is pointless doesn’t mean it is.

I heard a sermon today in which the pastor encouraged us to remember Jesus’ resurrection whenever we find ourselves experiencing a long night. We all need to hear this because we will all experience a long night of one kind or another.

So the first thing is this. Jesus’ resurrection is fact. He who was dead and buried was raised from the grave and is now alive. Whatever I am feeling, I can cling to this. I can cling to him. Because his resurrection means hope. It means eternal life. It means peace and assurance and comfort in the face of life’s difficult times. It means my feelings aren’t always right.

Even so, our feelings are sometimes an indication that there is something which needs attention in our life. So I’m not saying ignore your feelings. But be careful not to let them have their way with you.

It could be there are unsettled spiritual or theological questions rummaging around in your mind. It’s wise to address these questions carefully and prayerfully.

There’s the possibility that some unconfessed sin has created a barrier between yourself and God. Not always, but be aware this might be so. Be willing to fess up; but if you pray and wrack your brain and can’t think of an unconfessed sin, don’t make this into an extra unnecessary burden.

It’s also possible that no matter how hard you think about it, there doesn’t seem to be any clear reason for why you feel like you do.

Here are a few suggestions about how to respond to such an experience in no particular order:

  1. Talk to a close Christian friend or your pastor. Speaking your struggles normalizes them and often is a relief. Just having someone listen–really listen–and respond with understanding and grace will help you realize that you’re not alone and that what you’re going through isn’t as weird or unusual as you might think. Maybe find a prayer partner who would be willing to meet with you a few times a month.
  2. Tell God how you’re feeling. You don’t need to clean yourself up or hide your feelings when you pray. Not. At. All. There’s a whole category in the Book of Psalms called psalms of lament, where the psalmists cry out to God with their feelings of abandonment and hopelessness. Pray them as your prayers. Here are a few examples: Psalms 42, 74, 79, 85, and 88.
  3. Mix things up a little. In other words, try doing your devotions differently. Start a prayer journal. Draw on resources like the Daily Office from The Book of Common Prayer. Find good, theologically sound books that talk about the spiritual life and what it means to have an intimate relationship with God. Go for a prayer walk. Let God speak to you through his beautiful creation. In other words, change your spiritual routine. If all you’ve been using for 20 years is the Our Daily Bread devotionals, maybe it’s time to try something else.
  4. Keep on praying, reading Scripture, and being connected to a worshipping Christian community. These are the basics of the Christian life. Everything else we do connects to these things in some way. Scripture tells us who God is. Prayer is asking God to be who he is in your life. And community reminds us that we don’t do any of this alone. Consider that you might not be the only person in your church feeling the same way. Maybe if you ask, God will lead you to that someone and you can bear one another’s burdens.

I think the most important thing in all of this is to remember that God is with you no matter how you feel. Your emotions don’t determine how God looks at you or feels about you. Countless saints and believers down through the ages have gone through what you’re going through. Some are going through it right now.

Here’s the thing: if you’re going through something like this, it could be an indication that God is inviting you into a deeper experience of his presence. Perhaps he is trying to grow your faith, to help you mature. Actually, I think he’s always trying to do this with us. Finding yourself in a spiritual wilderness might be God prompting you to walk more closely with him. He seeks to discipline us and to remove from us all the other stuff we can find ourselves relying on except him. Moment of truth: sometimes that’s painful for us.

I know there’s a great deal more that could be said by others who are smarter and wiser than me. Still, I hope some of this helps someone in some way and touches upon genuine truth here and there. In the meantime, here’s a Collect for the Spirit of Prayer:

“O Almighty God, you pour out on all who desire it the spirit of grace and supplication: Deliver us, when we draw near to you, from coldness of heart and wanderings of mind, that with steadfast thoughts and kindled affections we may worship you in spirit and in truth; through Jesus Christ our Lord. Amen.”

Preparing for Sunday Worship

For the last two weeks I have been on vacation. It’s been very nice to have the rest. When I am back to work on Monday, my family and I will have had the chance to visit two other churches on a Sunday morning. One blessing, of course, is that I have been much more relaxed on Saturdays for the last couple of weeks. Even though I usually have my sermon done before the weekend, on Saturdays I sometimes still have some last minute preparations for the worship service.

And that’s what I want to touch on here: Preparing for Sundays. Because I bet most Christians don’t think about preparing for Sunday worship. That’s what the pastor, worship leader, and Sunday school teachers have to do. The rest of us can just show up.

You see, we often think of Sundays as a time of worship and fellowship that prepares us for the rest of the week. It’s where we get our spiritual fill-up. It’s our boost so we can face life’s trials on the other six days. And of course there’s truth to this.

But maybe we can also think of it another way.

What if the other six days are also preparation for Sunday? What if the quality of our experience on Sunday morning in part depends on the quality of our prayer lives the rest of the week? What if our heart’s receptivity to Scripture during the pastor’s sermon depends in part on reading the Bible between Monday and Saturday? Indeed, what if experiencing God’s presence and leading in our lives depends not only on our attendance in church, but on whether or not we are intentionally attending to God’s presence in our lives beyond that one hour or so on Sundays?

Bottom line? Each and every believer has to prepare for Sunday worship.

Here are a few suggestions about how to prepare.

  1. Read your Bible. Yes, yes, I know. Every pastor and church leader says this. But maybe we say it over and over because it’s true. That said, it helps to have a plan. Choose a book of the Bible to read through. Alternate between the Old and New Testament. Don’t be intimidated. Start simple. Read prayerfully through a shorter book, like 1 John. Read a Psalm or a chapter of Proverbs a day. Read it at your pace. Take notes, if that helps. There are resources to use if you come across confusing or hard to understand portions of Scripture. Ask God to open your eyes to the simple truth of his word.
  2. Pray for Sunday morning. Ask God to prepare your heart and the hearts of the congregation to meet with him together in worship. People arrive on Sunday morning with a mixture of expectations and emotions. Maybe some feel anxious. Others could feel complacent and distant. Some might feel guilt and shame. Pray that God would meet people where they are with the good, liberating, powerful news of Jesus! We can also get so used to our worship services that we don’t expect anything of spiritual significance to happen. Pray that God would move in a special way during your time together. Pray for those who lead the service.
  3. Think about who you can invite or encourage to come to church. Who do you know who hasn’t been in a long time? Who do you know who might be open to coming to church? Maybe you can pray during the week for someone you’d like to invite. Ask God to place someone on your heart and mind and to give you the courage to talk to them about joining you. What an encouragement to your pastor (and to everyone else) it would be if you showed up with a friend!
  4. Ask your pastor how you can help during the service. I’m serious about this. Pastors are busy, whether they pastor with other leaders or are a solo pastor. There’s a lot to think about for a Sunday morning. It could be something as simple as volunteering to read Scripture, to lead in prayer, to share a testimony about how God has been at work in your life, or to greet people at the door. Or perhaps you have a gift that would really bless people on a Sunday morning: poetry, a song, a dramatic reading of Scripture, or fresh baked goods to pass around. But take some initiative.

Taking time to prepare for Sunday worship is about recognizing that you are a member of the Body of Christ. Whether or not your church’s Sunday morning worship is life-giving and encouraging depends not only on how hard your pastors and leaders work but on how God is working through you.

How can you prepare for joining your brothers and sisters for worship tomorrow?

Here are two collect prayers from The Book of Common Prayer (2019) that you may find helpful as you reflect on attending your church’s worship service tomorrow:

“O God, the source of eternal light: Shed forth your unending day upon us who watch for you, that our lips may praise you, our lives may bless you, and our worship on the morrow give you glory; through Jesus Christ our Lord. Amen.”

“Almighty God, who after the creation of the world rested from all your works and sanctified a day of rest for all your creatures: Grant that we, putting away all earthly anxieties, may be duly prepared for the service of your sanctuary, and that our rest here upon earth may be a preparation for the eternal rest promised to your people; through Jesus Christ our Lord. Amen.”

I pray that your time of congregational worship tomorrow would be encouraging and life-giving, because our Lord Jesus has met you, and those around you, through one another by the power of his Holy Spirit.