Religion and Politics Part 3: Living By a Different Narrative

“But I say to you who listen: Love your enemies, do what is good to those who hate you, bless those who curse you, pray for those who mistreat you.”

Luke 6:27–28

Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; weep with those who weep. Live in harmony with one another. Do not be proud; instead, associate with the humble. Do not be wise in your own estimation. Do not repay anyone evil for evil. Give careful thought to do what is honorable in everyone’s eyes. If possible, as far as it depends on you, live at peace with everyone. Friends, do not avenge yourselves; instead, leave room for God’s wrath, because it is written, “Vengeance belongs to me; I will repay,” says the Lord.  But “If your enemy is hungry, feed him. If he is thirsty, give him something to drink. For in so doing you will be heaping fiery coals on his head.” Do not be conquered by evil, but conquer evil with good.

Romans 12:14–21

If only our political leaders or, perhaps more importantly, those who demonize or canonize them, would take the above words from Scripture seriously. Knowing a perverted form of Christianity (in the form of “Christian nationalism”) had a role in last week’s attack on Capitol Hill is no less than sickening. And if the sight of “Jesus Saves” banners alongside “Trump” banners carried by people storming the Capitol building–which led to five deaths!–doesn’t lead to serious self-examination, I can’t imagine what would.

Political leaders, obviously, are also culpable. Whatever anyone makes of the alleged voter fraud in the 2020 US presidential election, it’s clear to me at least that since election day President Trump as conducted himself in an entirely egotistical, narcissistic way. No humility. No grace. No dignity. The last few months alone taint any semblance–however small–of his accomplishments while in office. He’s done himself no favours, and to that end has done a disservice to his country.

It doesn’t end there, though. Now having impeached President Trump for the second time, the Democratic Party shows itself to be no less prone to pride, division, and to be more interested in power than the interests of the nation. Really? With less than a week to go in his presidency? And now the possibility of a senate trial after Trump has left office? What an auspicious way for Biden’s first term to begin. So much for healing the division.

So much of what really motivates politicians is behind the curtain. Media interviews, tweets, soundbites, carefully crafted statements–none of this gets to the truth in an honest and truthful way. Yet the curtain is, to my reckoning, transparent, if not by design than certainly through the rhetoric we hear from the left and the right.

What happens to a nation, to a community, when those who hold polar opposite views are unable to see one another as genuine human beings? What happens when rhetoric completely overtakes dialogue? What happens when all each side of the political divide seems capable of is attacking their opponents and self-righteously defending themselves?

Let’s face it, the emperor has no clothes.

But those of us who are concerned about the welfare of our neighbourhoods, communities, and our countries don’t have to subscribe to the narrative of political opportunism, vitriol, and sensationalism. Especially those of us in the church of Jesus. In fact, if we take our Savior seriously, we absolutely cannot. Love your enemies. Do good to those who hate you. There are no caveats here. No exceptions. No footnotes or small print.

The words of both Paul and Jesus invite us into a different, more life-giving narrative. Think of the apostle’s words from the passage above from Romans: Do not be conquered by evil, but conquer evil with good. Those supposed followers of Jesus who stormed the Capitol or who sought revenge by impeaching a president whose term is basically over reveals hearts that have indeed been conquered by evil. One of the worst kinds of evil is that which is thoroughly convinced of its righteousness. It’s the kind of evil that seeks potentially good ends but by whatever means available.

Eugene H. Peterson, in his book The Jesus Way: A Conversation on the Ways That Jesus Is the Way, says this: “The North American church at present is conspicuous for replacing the Jesus way with the American way.” In this book he talks about how means and ends need to be congruent when we talk about following Jesus. He says it better: “To follow Jesus implies that we enter into a way of life that is given character and shape and direction by the one who calls us.”

Living by a different narrative, one shaped by life in the kingdom and following Jesus, means unsubscribing to the idea that politics–the ways of conducting ourselves as a community and seeking the common good–necessarily involves hating our enemies and doing whatever we can to defeat them. More than that, if succeeding in politics and having our way–even if we think it’s the best way–means we have to plunge our souls into this abyss, we’re actually better off losing the political fight. Jesus, after all, did say something about losing our lives in order to save them. In his kingdom victory may well look like defeat, but perhaps recognizing this is the start of not only saving our souls but loving our enemies.