In my last post on learning to pray from Scripture, which you can find here, I talked about how the Bible reveals the truth about the God to whom we pray and why who God is matters to our prayers. This time around I want us to consider what Scripture teaches us about prayer priorities. To do so, I’m going to discuss a few passages from the letters of Paul.
Now, before I get there let me first draw attention to The Lord’s Prayer once again. It’s no coincidence that when Jesus teaches these words to his disciples that he begins with petitions that concern God’s glory, kingdom, and will; and only after that does he teach us to pray for our needs. If we are followers of Jesus, then God’s concerns and priorities ought to be ours also. Think about Jesus’ words elsewhere:
But seek first the kingdom of God and his righteousness, and all these things will be provided for you.Matthew 6:33
Becoming a Christian, a disciple of the Lord Jesus, means putting him first in our lives. And this means, in turn, praying in accordance with God’s purposes and desires for our lives.
But if we wonder what exactly this looks like, then turning to Paul’s letters is especially helpful. You see, Paul wrote most of his letters to churches, to small communities of believers, many of which he started on his missionary travels. Therefore, he writes with the heart of a pastor who wants these Christians to grow and mature in their faith. This is why when you read the majority of Paul’s letters, there is a prayer at the very beginning. He shares how he has prayed and how he will continue to pray.
Since these churches consisted largely of newly converted first-generation believers in Jesus, from both Jewish and Pagan backgrounds, Paul wrote his letters to correct, guide, and support them as they lived our their faith in decidedly un-Christian territory. These new disciples didn’t have two or three, much less several, generations of Christians and church life to draw on for wisdom. It was new ground they were plowing. They needed wise and firm counsel if they were going to remain faithful and obedient.
So even though Paul wrote these letters and prayers to first-generation churches, we can glean a great deal from him about how to prioritize our prayers. As Paul puts elsewhere:
All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work.2 Timothy 3:16-17
When Paul tells Timothy that Scripture is profitable for teaching, it stands to reason that this includes teaching on prayer. And though Paul’s prayers in his letters are not direct teaching, we are, I believe, to learn from his example. Put simply, Paul’s prayers in his letters show us how to pray for ourselves, one another, and our churches.
So here is one example:
I give thanks to my God for every remembrance of you, always praying with joy for all of you in my every prayer, because of your partnership in the gospel from the first day until now . . . And I pray this: that your love will keep on growing in knowledge and every kind of discernment, so that you may approve the things that are superior and may be pure and blameless in the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God.Philippians 1:3-5, 9-11
First note why Paul is thankful. The Philippians bring him joy because of their partnership in the gospel. Every time he prays for them, gratitude wells up in his heart. He declared the gospel to them and now they are living it out. For this he is glad. And because he knows God is the one who has made all of this possible, it becomes a part of his prayers.
Paul then tells them how he continues to pray for them. Though we could say a great many things about his intercession on behalf of the Philippians, we can simply say that Paul prays here for the spiritual growth of these believers. He wants their love to grow in concert with a deepening grasp of the gospel; for their lives to bear the fruit of the Spirit and of witness; and for their entire perspective to be Christ-centered, oriented towards the day when Jesus will return.
In other words, he prays, as Jesus teaches in The Lord’s Prayer, that God’s kingdom would come and God’s will would be done in the lives of the disciples in Philippi. Because such lives are what hallow God’s name.
In case we think Paul’s prayer for the Philippians is an anamoly, let’s look at another example. This one is from Colossians.
We always thank God, the Father of our Lord Jesus Christ, when we pray for you, for we have heard of your faith in Christ Jesus and of the love you have for all the saints because of the hope reserved for you in heaven.Colossians 1:3-5
Once again, Paul expresses his thanks to God for the faith of those to whom he brought the gospel. He is grateful for how the good news has changed their lives, and how they are showing love to one another.
I never hear anyone praying like this. For some reason, I don’t even pray like this in church when leading a pastoral prayer.
Maybe we should pray that we would have more and more reasons to pray like Paul here. Either that God would give us eyes of faith or that his kingdom would come and his will would be done more clearly in our midst!
For this reason also, since the day we heard this, we haven’t stopped praying for you. We are asking that you may be filled with the knowledge of his will in all wisdom and spiritual understanding, so that you may walk worthy of the Lord, fully pleasing to him: bearing fruit in every good work and growing in the knowledge of God, being strengthened with all power, according to his glorious might, so that you may have great endurance and patience, joyfully giving thanks to the Father, who has enabled you to share in the saints’ inheritance in the light.Colossians 1:9-12
How does Paul pray for the Colossian Christians here? He asks God to give them knowledge of his will, that they would grow in wisdom and spiritual understanding, that they would live lives worthy of Jesus, that they would bear spiritual fruit, that they would be strengthened by God so that they can endure hardship with patience, and that through all this they would have an attitude of joyful gratitude towards God.
Another example of prayer in Paul I love is from Ephesians:
For this reason I kneel before the Father from whom every family in heaven and on earth is named. I pray that he may grant you, according to the riches of his glory, to be strengthened with power in your inner being through his Spirit, and that Christ may dwell in your hearts through faith. I pray that you, being rooted and firmly established in love, may be able to comprehend with all the saints what is the length and width, height and depth of God’s love, and to know Christ’s love that surpasses knowledge, so that you may be filled with all the fullness of God.Ephesians 3:14-19
Let’s be honest. Is that not a beautiful prayer? And look at what he’s praying for on behalf of this church. He wants their faith to be firm and he wants them to grasp more and more the height and depth of God’s love for them. Imagine how an answer to such a prayer would transform many who attend church today. Imagine if our intellectual knowledge that God loves us would more fully descend and fill our hearts. I’m not sure we’d know what hit us.
Of course, I suspect some of us may read Paul’s prayers here and elsewhere and think, wow, I could never pray like that. Perhaps we find his example a little intimidating. Maybe we think Paul is a little wordy. His prayer is, after all, quite a theological and spiritual mouthful.
But think of it this way. We don’t have to pray exactly like Paul to learn how to pray from Paul. Ask yourself: what is Paul asking God to do in the lives of the Philippians, Colossians, and Ephesians? Isn’t he asking God to enable them to grow spiritually, to become increasingly mature followers of Jesus? Doesn’t he want these believers to live more Christ-centred and therefore joyful, thankful, and faithful lives? And isn’t he asking God to sustain them in faith whatever circumstances or troubles come their way?
Now, let me ask an obvious question: isn’t this how we ought to be praying for one another as followers of Jesus? Not only that, but shouldn’t this be our first concern for our brothers and sisters in Christ? Yet, is it? I humbly suggest that prayers like this are almost entirely absent from church prayer meetings, church worship services, our prayer request lists, and pastoral prayers (and, yes, that’s on me too). Instead, our prayer lists almost entirely consist of everyday matters, especially for health concerns and people’s difficult situations.
Don’t get me wrong. I’m not saying we shouldn’t pray that someone would experience recovery from an illness or that our friend or family member would see a turnaround in a challenging relationship. Or whatever. Certainly we should pray for these things.
But should those things be our priority?
Well-known pastor and author Timothy Keller says this about Paul’s prayers: “It’s remarkable that in all of his writings Paul’s prayers for his friends contain no appeals for changes in their circumstances.”
No prayers for physical healing or a change to trying situations. None. Nada. Zip.
Yet prayer permeates Paul’s letters. His passionate, loving concern for the churches he writes overflows naturally in prayer. The reality of the good news, of the centrality of Jesus and our salvation in him, fills his vision. Nothing is more important.
Do such concerns–does such passion–fill our prayers for one another?
Do we pray for our fellow church members, that their faith would grow, that they would experience God’s love more deeply, that they would become more resilient as life throws curveball after unexpected curveball?
Or instead are we so focused on the here and now that we neglect such petitions and forget that our real lives will take place on the other side of Jesus’ return in eternity?
What does a lack of prayers like those in Paul’s letters say about us, our churches, and our priorities? What does it tell us about what we value most?
I don’t say this to lay a guilt trip on anyone. Including myself. But there’s a difference between experiencing guilt and experiencing conviction. We don’t only need to experience conviction with respect to obvious things we’ve done wrong. We need to experience conviction about the good, spiritual priorities that we tend to neglect.
Here’s the thing: what does such neglect reveal about what we believe about God? What does it say about what we believe God can and desires to do in our lives and in the lives of our churches?
Imagine for a moment if more–maybe even most–believers in most churches began praying by following Paul’s example in his letters. What might God do? Well, I think the apostle Paul helps us there too. And with his words I will end.
Now to him who is able to do above and beyond all that we ask or think according to the power that works in us—to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.Ephesians 3:20-21
Next time I will talk about how we can bring all of ourselves to God in prayer.